23 June 2009

GROWING TREE – GROWING MIND

A growing tree balances
in time and space;
It’s many branches, leaves,
flowers, petals and fruits,
in harmonious whole.
A walking body seeks balance,
but a growing mind:
A product of the Class culture
justifies its multiple splits,
lies to itself, a life in deceit.


[14-07-2003] Mumbai




~~~~~~~~~~
© Remigius de Souza, All rights reserves.
Page copy protected against web site content infringement by Copyscape

15 May 2009

Desert Soil (IMAGE)





~~~~~~
© Remigius de Souza., All rights reserves.
Page copy protected against web site content infringement by Copyscape

01 April 2009

All Fool's Day

All Fool’s Day



Whatever may be, it’s my doing,

by choice or by force, that I forget;

my rush ends it in half-hearted doing

and in endless strife I am caught.



In my fear of loosing my doing

no moment spared to stop and look

from all sides around, inside out,

at all levels, in all dimensions:



much of it I am ignorant.

On the fast track of one dimension

never knew when I lost myself;

never realised I am the means;



and I am the end. A product, an idea,

a thought, an act, or a concept

in time is perishable and transient:

no sooner born belongs to the past.



In stagnant water all actions stink.

But waters of life are always flowing,

condensing, evaporating, raining,

reflecting; that’s the nature of water,


of life born in water, but not my doing.

In looking at doing, the doing ceases.

At the core of ocean prevails

Silence pregnant with new life.

-------

Remigius de Souza

(26 March 2004)


~~~~~~~~~
© Remigius de Souza., All rights reserves.
Page copy protected against web site content infringement by Copyscape

21 February 2009

चेहरा सावली हरवलेली संस्कृति




© Remigius de Souza., All rights reserves.

14 February 2009

LUCKY DOG ON VALENTINE DAY

LUCKY DOG ON VALENTINE DAY

By Remigius de Souza


Valentine or Santa, both strangers to me,
in this media-frenzy in this market place,
though I carry European Christian names:
They remain merely non-entities for me.


Certainly the seasons, even in this urban jungle
are close to my heart; so also the sun, moon
and stars, sky and clouds, dawn and dusk; a rare
patch of green and a song of bird. They evoke

emotions, memories, longings and aspirations
though I have no knowledge scholarly of them
to make money or name from these real entities.

I am enriched as I meet them in remote holes
in this urban maze like a stray ferrous flake
meets magnet: what a windfall for a lucky dog!


Mumbai

12-02-2004



~~~~~~~~
© Remigius de Souza., All rights reserves.
Page copy protected against web site content infringement by Copyscape

26 January 2009

CULTURE AND SURVIVAL

CULTURE AND SURVIVAL

Philosopher is a thinking person,
talking saves him of any action,
a self-seeker in self-gratification
gets fruits of loud applaud in vain.
Sustained by the philosophers in ages
raising burden on their dumb heads
the Moderns create wars of louder clutter
and ever-rising deafening noisy culture.

A farmer's thinking is in his action,
in caring seed and soil all in one
like a woman silently bearing a child;
both are in action - a soundless word
like a plant bearing flowers and fruits
bearing and keeping cycles of survival

Mumbai [11-12-2002]






© Remigius de Souza., All rights reserves.
Page copy protected against web site content infringement by Copyscape

19 January 2009

Cultivated Identities

Cultivated Identities

Do we ever change dear? None ever changes –
neither a man - not even a blade of grass.
We are cultivated only in the reformatory
Out of what we are, bred by waves
Of netty pretty pictures, words pretty
Having no fragrance, no taste of honey
Fed by their ever growing netty tentacles
We are delivered always by the reformists
Selling - buying - swallowing swarms of locusts.
To change is to grow is to keep
The inner flame alive in us
Is the only option most dangerous
Is left to us of our creative powers.

~~~~~~
© Remigius de Souza., All rights reserves.
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02 October 2008

Gandhism (गांधीवाद): Marathi Poem

Gandhism

Gandhiji wore loincloth of Khadi
We patronise marketed Khadi
That’s our limit of Gandhism –
Don’t shed crocodile’s tears.


(Translated from the original by the author)

--------------------------------
गांधीवाद

गांधीजी पंचा नेसत होते.
आम्ही बाजारू खादी नेसतो.
ही आमची गांधीवादाची मर्यादा --
नक्राश्रू ढाळू नकोस.

~~~~~~
© Remigius de Souza., All rights reserves.

24 September 2008

Prayer Power and Global Climate Warming

Prayer Power and Global Climate Warming
by Remigius de Souza

In the realms of Terra Incognita Indica, sages and saints for centuries acclaimed Sahaja-Dharma – natural intrinsic Dharma – of an individual that is beyond and above any Authority, Institution or Agency. Dharma upholds spirituality / religiousness, even if one may be theist or atheist.

Prayer Power

Prayer when becomes Work
Nature becomes ugly liability.

Work when becomes Prayer
Nature becomes supreme serenity.

(Nature, here, that is inside and outside both.)

Global Climate Warming

WITH THE of civilised societies, there also grew elite classes of rulers and clerics i.e. institutionalised religions, which believed in gods or non-gods, where the rulers assumed the role of incarnation of gods, coroneted by the blessings of the class/ caste of clergy.

Ever since, the history has been witnessing chaos, conflicts, exploitation in the name of sovereignty and/or in the name institutionalised religions and their respective gods. However, ironically, the great civilisations and the empires (until the last century) vanish, and People prevail.

As the civilisations advanced, of course in technologies, with new, newer weapons of war of domination over and exploitation of the weaker, the underclass, also emerged.

The history also witnesses the rise of institutionalised ‘no-God-religions’ and the weapons of war, colonisation, globalisation, market, economy, and convenient laws of the state that may rule and deliver judgements but not Justice; all these add on the already existing chaos.

All the religions and hypothetical systems, which rule, promise protestation of life, happiness and salvation during life and/or after Death (now, in the clones, perhaps).

All humans are subject to emotions roused by their senses, virtues and vices, strength and weaknesses handed over by their grooming and orientations; the more powerful the greater their insecurities.

However, the so-called modern, powerful advance societies have succeeded in organising vice/s on mass scale at global level to the effect of mass murder of Land and Waters and all the Living Beings.

Despite all the hullabaloos raised by these societies on the issue of Global Climate Warming, indeed it is trivial before this crime. To cover up their own crimes on mass scale these societies hold the whole of humanity responsible for global climate warming.

~~~~
Remigius de Souza
~~~~~
© Remigius de Souza., All rights reserves.
Page copy protected against web site content infringement by Copyscape

15 September 2008

मातीचा माणूस - मातीचा सुगंध

मातीचा माणूस - मातीचा सुगंध
आधुनिक युगाची कविता

मातीचा माणूस
विसाव्या शतकाच्या अखेरीला
माय चावूनझ राजकारणी लोकांची
पंथास लागलेला।

मातीचा गोळा
त्याचा केला प्याला
साठवली पहिल्या
धारेची नशा त्यात
मध्यरात्रीच्या नि:शब्द सान्निध्यात।

मातीचा गोळा
त्याची केली पणती
त्यात वात पेटवली
मधारात्रीच्या नि:शब्द सान्निध्यात.

मातीचा गोळा माणूस
त्याचा केला
जीव त्यात फुन्करला
नाव त्याचे ठेवले
मातीचा पूत

त्याला पावसात भिजत ठेवला
कुजत ठेवला
ठोकून थोपटून घडवला
उनात त्याला करपला.

माणसाची माती
उंबरठ्यावर
एकविसाव्या शतकाच्या
कधी काळी येईला का त्याला
मातीचा सुगंध?
---
मुंबई
६-३-१९८९
~~~~~~~
© Remigius de Souza., All rights reserves.

13 September 2008

हीमनगाची टीप

हीमनगाची टीप

हीमनगाची टीप
सकाळपासून
सकाळपर्यंत
अंगाराचे उद्रेक
------

© Remigius de Souza।, All rights reserves.

12 September 2008

Hail Careerists!

Hail Careerists!

Arjuna sees only the parrot’s eye.
Hail Careerist!
Unblest me, I see
the eye
the parrot
the twig
the tree
the earth
that gives food.
I see the reflection on his eye
of the sky
that gives rain.
I see through its dark interior
the picture
on his retina
of the clouds.
Arjuna’s arrow transcended;
Parrot was delivered of his birth.
But my bow and arrow dropped;
and I received my boon of mirth
To be born again.

(Translated by the author from the original text in Marathi: See Link)
~~~~~
© Remigius de Souza., All rights reserves.

10 September 2008

RAINBOWS

RAINBOWS

1

On my last lap my meek feeble body
Surrenders on the operation table
For a surgery on my right eye.

While getting ready my body is covered.
My left arm moves. Someone questions,
‘Any problem? Tell us’. ‘No problem.’

Yet again the same action and same question.
‘A fly on my nose; my mind’s trickery.’
A young voice sings a famous tune.

My nagging mind keeps poking at my body,
‘You have a constant cough these days.
What will happen if you cough now?’

The surgeon works like a sculptor
with her delicate fingers and fine tools
on my untimely ageing eye, on a living body.

My right eye reveals vibrant spectrum
in many a rainbows in many shapes
moving, changing in a lost space – time.

A tiny part of my body dies. sooner
than I realise, a grey flash for a while.
Than once again ‘similar’ rainbows appear.

My arrogant mind now is stunned
by the power of homeostatis:
as if by miracle no sign of cough.

Seeing this and the revelations
of rich abstractions of colours
my mind is humbled before my body.

My dominating mind had bullied my eyes
– my body – to toil for decades –
O, ages – for its own limitless ego.

One mind pushed an organic part to decay,
another replaced it by one made of Earth:
Both could have been saved by some sanity.

2

At an early age mind could only reach
out to know and understand the world
through body, her senses, sensitivity.

Unadulterated then by civilisations
it was united with body. O, it’s but
now forgotten, or is lost in the forest.

At an early age my mind adored body
at her zenith as Mother Goddess;
it now elevates her by beautifications:

with perfumes, pigments, ornaments, attires
to appeal the public eye, and confers upon her
selectively with world beauty pageant titles.

By acquisition of civilised cultures
mind has now becomes brainy, and wants
to rule me as my self-coroneted master.

It considers itself of a superior race,
exploits my body as an inferior ugly object
for any use at will, than its abode and a mate.

It invents exotic cuisines to feed its ego,
and stuffs my body like a garbage can,
or starves her. It doesn’t know hunger.

It invents drugs, transplants of organs
from other bodies to keep its own going,
or breast implants for public sex appeal.

Like cuisines sexuality occupies mind.
It invents assaults on sex in private
and public places and in cyber space.

Mind has forgotten that sex is the seventh
sense dormant in the genitals for the survival
of spaces in human, animal, and plant worlds

Unlike an aboriginal mind that adores
yoni and phallus – fertility and vitality,
my hedonist mind misses the essence of sex.

3

Mind mummifies dead body, builds tombs
over indifferent bones and ashes and the Earth
in its vanity, for non-existent future.

Mind condemns its own abode a hundred
ways and continues its tantrums further
upon the mass of body of the collective

to its fragments that drift away from each
other, sends vibes of alienation to gain
power and control over them; to exploit

the weak and the less privileged;
and finally turns to abuse and rape Mother Earth
progressively for the applause of crowd.

How the evil designs of demonic mind
Spread fast across the oceans and land,
become global epidemic unabated!

But the young minds, their body and soul
spontaneously celebrate the coming of spring,
rain and harvest, join in the dance and song.

Why can’t my mind come down to earth,
and join innocent joys and dance along
the pathway of the Sun around the globe?

There’s a soft whisper,
‘No soul, no body;
No body, no mid.’

4

Now I know at my final go
whatever may be the cause
it shall be a joyful bliss,

just as now, for liberated soul.
To narrate I’ll not be there.
That’s everyone’s sole privilege.

I bless her that shows the way
Silently within touch her feet
one personified Sat-Chit-Anandam.

* * *

Remigius de Souza
Mumbai
11 Nov. – 3 Dec. 2004

~~~~~~
© Remigius de Souza., All rights reserves.

09 September 2008

Life of a Flower

Life of a Flower

Whosoever whatsoever
Bestowed life unto a flower
Knows its meaning better;
Plucked from its twig,
It yet lives on until its time.

I neither wish to be identified
My self with my name nor
Any trade nor vocation nor profession;
These are but many a location.

In every word I breathe out and in
In every word that I inscribe on sand
I write my epitaph in time to be wiped.
O friend, I share this thought in passing
But you can sure share my being.


Mumbai
9-10-1998


~~~~~~
© Remigius de Souza., All rights reserves.

28 August 2008

In Search of a Poem

In Search of a Poem

In search of a poem
I left the stream
Will it continue until my end!
O prudent, how you appeared
On the horizon
At noon time
By many names
In many moments!
This wilderness is too noisy, o dear;
The meanings slip through my fingers.
Beholding in your eyes,
My boat
In the middle of ocean
In search of destination
The distant land moves away every moment:
an effort infinite.
In search for water of life and culture
The mirage moves farther.
Noon time infinite.

(Trandlation from original Marathi by the Author, January 1984)
-------
कवितेच्या शोधात

एक कवीता शोधीत गेलो
प्रवाहाच्या बाहेर
माहीत नाही हां शोध का चालणार
माझ्या अंतापर्यंत!

चतुरे, तू कशी उगवत आलीस
मध्यान्ही
कैक नावानी
कैक क्षणातून!
या अरण्यात फ़ारच कोलाहल आहे गडे,
हरवतो अर्थ हाती येता येता
तुझ्या डोळ्यात
सागरमध्याशी असलेल्या
नावेला
काठाच्या शोधांत
क्षितिजावरील जमीन
दर क्षणी पुढे सरकत असलेली
दिसते अनंत

जीवन आणी संस्कृति देणारया
पाण्याच्या शोधात
मृगजळ सरकते पुढे
मध्यान्ही अनंत।
-----
जानेवारी १९८४
~~~~~
© Remigius de Souza., All rights reserves.

24 August 2008

A lesson in a non-action action

A lesson in a non-action action

There’s none other lesson than in
Non-action action in communion
With nature like a savage aborigine
The son of soil in bliss eternal
Here and now for a civilised man.

Alas, Remi the son of man
Belonging to a civilisation
Dwells in Future or in the Past
Of super-ego astray gone;
May Remi now in action at his last
To love his self until his last!

I now notice ripples tiniest
In the space innermost
I now witness movements calm
In the depth innermost
The bliss I enjoy now highest.
-----
Remigius de Souza
Mumbai
28-12-1999
~~~~~
© Remigius de Souza., All rights reserves.

19 August 2008

नास्तिकाचा प्रवास

नास्तिकाचा प्रवास

सम्भ्रमाच्या जाळ्यातून वृक्षवेलींच्या,
दर्याखोर्यातून, काटेरी रणाच्या उनातून,
कड्यावरून झंझावाती, कपारींतून
अजाणता झाले तीर्थांचे दर्शन॥

मानवतेचे सागर जुमानत नव्हते
जीवन मरणाच्या रेषेवर
उनपाऊस वारा हीव
तयांचा होता स्पर्ष अटळ
वाघा- भेकडांच्या आरोळ्या
आक्रन्दाना पलिकडे
होते अनंत अटल क्षितिजाचे दर्शन॥

ऑगस्ट १९९३
~~~~~
© Remigius de Souza., All rights reserves.

15 August 2008

God's acre: देवाचा बिघा

God’s acre

When I was born someone smiled –
a dew drop on a tender blade of grass
draped in rainbow attire,
a sparrow picked a grain and flew.

From morning always moves to dusk
on the pathway walks the Sun, along
hear a call from Goddess Night –
Life hangs until the distance ends.

Remi, if one could cut / graft the roots
of beliefs would the twist between
the ends – Birth and Death –
ever remain the same?

(Translation in English by the author)
---------------

देवाचा बिघा

मी जन्माला आलो तेव्हा कुणीतरी हसलं –
गवताच्या कोवळ्या पातीवरचा दंवाबिंदू
इंद्रधनुचे अंगवस्त्र लेवून,
चिमणीने दाणा टिपला आणि भुर्र्र उडाली

पहाटेपासून सदैव अस्ताची
वाटचाल करणारया सूर्याबरोबर
निशादेवीची हाक ऐकू येते –
अन्तर संपे तोवर प्राण कंठाशी येतात

रेमी, संस्कारांची मूळे कलम करता आली असती
तर जन्म मरणाच्या टोकांमधला पीळ
तसाच राहिला असता का?

स्थळ : बडोदें
तारीख: १९.०६.१९६५
---------------------
© Remigius de Souza., All rights reserves.

01 August 2008

Caterpillar by Rhea

Caterpillar by Rhea

Rhea quickly draws a caterpillar on a notepaper. Then goes on, takes another paper, drawing several of them: Mummy Caterpillar, Daddy caterpillar, baby caterpillar… she, perhaps leant to draw it from the blackboard in her KG class, drawn by her teacher.

Now she made it her own. She has added several dimensions to it. The sizes of her caterpillar are according to the designation. The sources, of course, are coming from her surrounds, which we call environment – personal and social. But what is her input from natural environment?

We shall come to that later.

-----------------

© Remigius de Souza., All rights reserves.

31 July 2008

अशरीरिणी आदिशक्ति

अशरीरिणी आदिशक्ति
भीतिदायक भव्यहि
कोतिकोटीच्या विशाल दु:खात
तिचा थयथयाट कोंडून राहिलेला आहे।
त्यांचे सुसकार अग्नीची
कारंजी बनतील।
* * *
वडोदरा
सन १९६५
-------------
© Remigius de Souza।, All rights reserves।

28 July 2008

२८ ज्ञुलै१९८९: 28 July 1989


२८ जुलै १९८



२८ जुलै १९८९ रोजीं रायगड, रत्नागिरी, सिंधुदुर्ग जिल्ह्यात आणि मुंबई येथे महापूर आला। त्याचा सर्वात जास्त फटका रांयगडला बसला। त्या पुरांत
एक गाव तर पाण्याखाली गेले।

श्री अरुण शिवकर आणि त्याच्या तरुण साथीदारानी कितीतरी लोकाना सहाय्य केले। आणि बेघर झालेल्या लोकाना आसरा देण्याची सोय केली। मुम्बईहून असंख्य लोकानी हरप्रकारे मदत केली।

पण जेव्हा त्याना पाच वारी साड्यांची मदत आली तेव्हा अरुणने साभारपूर्वक सुचवले की "आमच्या बाया नव वारी साड्या नसतात। शाक्य असल्यास द्याव्या। " तसेच तयार कपड्या ऐवजी कापड आणि शिलाईची मशीने दिली तर बायाना कामही मिळेल हे पण सुचवले। त्यामुळे देगणगीदर प्रसन्न झालेच पण बरोबरच त्यांच्या हे पण लक्षात आले की स्थानिक लोकांच्या गरजांची त्याना कल्पना पण नसते।

अरुण आणि देवळी गावाच्या लोकानी "साकव" नावाची सेवाभावी संस्था सुरु तर केलेली होतीच। ही संस्था पूर्णपणे स्थानिक लोकानी चालवलेली होती। अशा संस्था फार कमीच।



© Remigius de Souza।, All rights reserves.

26 July 2008

माणूस चंद्रावर जातो: Man lands on the Moon

माणूस चंद्रावर जातो

पौर्णिमेच्या चंद्राने समुद्राला उधाण येत राहील का?
जन्माला येण्यापुर्वीच आरपारच्या ग्रहानी
भवितव्य लिहून ठेवले तेव्हा
एक जीव जन्माला आला

एक वेडी पावसात भिजत
रस्त्याच्या कडेला फाटक्या लक्ताराच्या
चिंध्या करण्यात मग्न आहे
तरी चंद्र आपला फिरतच आहे
स्वत:भोवती आणि पृथिवी भोवती
पृथिवी ही तशीच...

बडोदे
२६-७-६९


~~~~~
© Remigius de Souza। All Rights Reserved.

20 July 2008

पोरका : Orphan

पोरका : Orphan

तारकांच्या जगातून
आलेला निर्वासित
कब्रस्तान जागवतो
पोरका
उल्कापात उजळतो
अंधार
* * *
बडोदे
२-१०-१९६९

© Remigius de Souza., All rights reserves.

19 July 2008

पळस ( flame of the forest)

वैशाख
वैशाखाच्या मध्यान्ही
केसुड्याच्या पाकळयांचा
ऊल्लास
ऊजळीत राने डोंगर
* * *

केसुड़ा: पळस ( flame of the forest)


© Remigius de Souza., All rights reserves.

18 July 2008

धरतरी (The Land)



धरतरी
धरतरी झाली माझे माता पिता गुरु.
--- रेमी डिसोजा

गुरु पौर्णिमा १८.७.२००८

~~~~

© Remigius de Souza., All rights reserves.

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